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This is my mid term question, it is only 500 words and I desperately need a new good grade on this, will be really happy if I get a good grade.

The 1787 Constitution of the United States begins with the statement: ”

We the People

of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”

In an essay of approximately 500 words, describe the nature of society in the United States in the early nineteenth century. What were the great successes of the maturing republic? How do these successes reflect the republic’s values and ideas as stated in the opening lines of the Constitution?

Despite these successes, there were also manifest contradictions, inequalities and failures found in society of the early republic. Two documents that shed light on these are

Charles Ball,

Fifty Years in Chains: Or the Life of an American Slave (

ca 1800),

and

Harriet Hanson Robinson,

Loom and Spindle or Life Among the Early Mill Girls

(1831).

What do

these two documents

tell us about the nature of life in the young United States for working-class women and slaves? As you comment on these documents, as part of your essay, develop an analysis that employs the “five C’s”. You will need to answer the essay question by analyzing these sources using the “five c’s” (change/continuity, context, complexity, causality, contingency).

In your conclusion, sum up your understanding of the nature of the early republic. On balance, were the ideals of the Constitution lived out in the daily lives of early nineteenth century Americans, or were the inequalities and contradictions more evident? Support your opinion with relevant evidence.

Charles Ball,

Fifty Years in Chains: Or the Life of an American Slave

, ca 1800.

After we were all chained and handcuffed together, we sat down upon the ground; and here reflecting upon the sad reverse of fortune that had so suddenly overtaken me, and the dreadful suffering which awaited me, I became weary of life, and bitterly execrated the day I was born. It seemed that I was destined by fate to drink the cup of sorrow to the very dregs, and that I should find no respite from misery but in the grave. I longed to die, and escape from the hands of my tormentors; but even the wretched privilege of destroying myself was denied me; for I could not shake off my chains, nor move a yard without the consent of my master. Reflecting in silence upon my forlorn condition, I at length concluded that as things could not become worse–and as the life of man is but a continued round of changes, they must, of necessity, take a turn in my favour at some future day. I found relief in this vague and indefinite hope, and when we received orders to go on board the scow, which was to transport us over the Patuxent, I marched down to the water with a firmness of purpose of which I did not believe myself capable, a few minutes before.

We were soon on the south side of the river, and taking up our line of march, we travelled about five miles that evening, and stopped for the night at one of those miserable public houses, so frequent in the lower parts of Maryland and Virginia, called “ordinaries.”

Our master ordered a pot of mush to be made for our supper; after despatching which, we all lay down on the naked floor to steep in our handcuffs and chains. The women, my fellow-slaves, lay on one side of the room; and the men who were chained with me, occupied the other. I slept but little this night, which I passed in thinking of my wife and little children, whom I could not hope ever to see again. I also thought of my grandfather, and of the long nights I had passed with him, listening to his narratives of the scenes through which he had passed

in Africa. I at length fell asleep, but was distressed by painful dreams.

After it was quite dark, the slaves came in from the cotton-field, and taking little notice of us, went into the kitchen, and each taking thence a pint of corn, proceeded to a little mill, which was nailed to a post in the yard, and there commenced the operation of grinding meal for their suppers, which were afterwards to be prepared by baking the meal into cakes at the fire. The woman who was the mother of the three small children, was permitted to grind her allowance of corn first, and after her came the old man, and the others in succession. After the corn was converted into meal, each one kneaded it up with cold water into a thick dough, and raking away the ashes from a small space on the kitchen hearth, placed the dough, rolled up in green leaves, in the hollow, and covering it with hot embers, left it to be baked into bread, which was done in about half an hour. These loaves constituted the only supper of the slaves belonging to this family; for I observed that the two women who had waited at the table, after the supper of the white people was disposed of, also came with their corn to the mill on the

post, and ground their allowance like the others. They had not been permitted to taste even the fragments of the meal that they had cooked for their masters and mistresses. It was eleven o’clock before these people had finished their supper of cakes, and several of them, especially the younger of the two lads, were so overpowered with toil and sleep, that they had to be roused from their slumbers when their cakes were done, to devour them.

We had for our supper to-night, a pint of boiled rice to each person, and a small quantity of stale and very rancid butter, from the bottom of an old keg, or firkin, which contained about two pounds, the remnant of that which once filled it. We boiled the rice ourselves, in a large iron kettle; and, as our master now informed us that we were to remain here some time, many of us determined to avail ourselves of this season of respite from our toils, to wash our clothes, and free our persons from the vermin which had appeared amongst our party several weeks before, and now begun to be extremely tormenting. As we were not allowed any soap, we were obliged to resort to the use of a very fine and unctuous kind of clay, resembling fullers’ earth, but of a yellow colour, which was found on the margin of a small swamp near the house. This was the first time that I had ever heard of clay being used for the purpose of washing clothes; but I often availed myself of this resource afterwards, whilst I was a slave in the south. We wet our clothes, then rubbed this clay all over the garments, and by scouring

it out in warm water with our hands, the cloth, whether of woollen, cotton, or linen texture, was left entirely clean. We subjected our persons to the same process, and in this way freed our camp from the host of enemies that had been generated in the course of our journey.

This washing consumed the whole of the first day of our residence on the plantation of Mr. Hulig. We all lay the first night in a shed, or summer kitchen, standing behind the house, and a few yards from it, a place in which the slaves of the plantation washed their clothes, and passed their Sundays in warm weather, when they did not work; but as this place was quite too small to accommodate our party, or indeed to contain us, without crowding us together in such a manner as to endanger our health, we were removed, the morning after our arrival, to an old decayed frame building, about one hundred yards from the house, which had been erected, as I learned, for a cotton-gin, but into which its possessor, for want of means I presume, had never introduced the machinery of the gin. This building was near forty feet square; was without any other floor than the earth, and had neither doors nor windows, to close the openings which had been left for the admission of those who entered it. We were told that in this place the cotton of the plantation was deposited in the picking season, as it was brought from the field, until it could be removed to a neighbouring plantation, where there was a gin to divest it of its seeds.

Here we took our temporary abode–men and women promiscuously. Our provisions, whilst we remained here, were regularly distributed to us; and the daily allowance to each person, consisted of a pint of corn, a pint of rice, and about three or four pounds of butter, such as we had received on the night of our arrival, divided amongst us, in small pieces from the point of a table knife. The rice we boiled in the iron kettle,–we ground our corn at the little mill on the post in the kitchen, and converted the meal into bread, in the manner we had been accustomed to at home–sometimes on the hearth, and sometimes before the fire, on a hoe. The butter was given us as an extraordinary ration, to strengthen and recruit us after our long march, and give us a healthy and expert appearance at the time of our future sale.

We had no beds of any kind to sleep on, but each one was provided with a blanket, which had been the companion of our travels. We were left entirely at liberty to go out or in when we pleased, and no watch was kept over us either by night or day.

Our master had removed us so far from our native country, that he supposed it impossible for any of us ever to escape from him, and surmount all the obstacles that lay between us and our former homes.

Harriet Hanson Robinson,

Loom and Spindle or Life Among the Early Mill Girls

(1831)

In 1831, under the shadow of a great sorrow, which had made her four children fatherless, – the oldest but seven years of age, – my mother was left to struggle alone; and, although she tried hard to earn bread enough to fill our hungry mouths, she could not do it, even with the help of kind friends….

Shortly after this my mother’s widowed sister, Mrs. Angeline Cudworth, who kept a factory boarding-house in Lowell, advised her to come to that city.

I had been to school constantly until I was about ten years of age, when my mother, feeling obliged to have to help in her work besides what I could give, and also needing the money which I could earn, allowed me, at my urgent request (for I wanted to earn money like the other little girls), to go to work in the mill. I worked first in the spinning-room as a “doffer.” The doffers were the very youngest girls, whose work was to doff, or take off the full bobbins, and replace them with the empty ones…

When not doffing, we were often allowed to go home, for a time, and thus we were able to help our mothers in their housework. We were paid two dollars a week; and how proud I was when my turn came to stand up on the bobbin-box, and write my name in the paymaster’s book, and how indignant I was when he asked me if I could “write.” “Of course I can,” said I, and he smiled as he looked down on me.

The working-hours of all the girls extended from five o’clock in the morning until seven in the evening, with one-half hour for breakfast and for dinner. Even the doffers were forced to be on duty nearly fourteen hours a day, and this was the greatest hardship in the lives of these children….

When I look back into the factory life of fifty or sixty years ago, I do not see what is called “a call” of young men and women going to and from their daily work, like so many ants that cannot be distinguished one from another; I see them as individuals, with personalities of their own….

Yet they were a class of factory operatives… whose condition was fixed, and who must continue to spin and to weave to the end of their natural existence. Nothing but this was expected of them, and they were not supposed to be capable of social or mental improvement….

It must be remembered that at this date woman had no property rights. A widow could be left without her share of her husband’s (or the family) property, a legal “incumbrance” to his estate… The law took no cognizance of woman as a money-spender. She was a ward, an appendage, a relict.

  
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